In light of critiques regarding the concept of service, and after highlighting limits of critical service-learning and "authentic" relationship approaches, this article presents "making space" for marginalized community perspectives as an alternative metaphor for conceptualizing university-community relationships. Drawing upon multiple experiences with American Indian tribal nations, the article identifies deeply intercultural, counterhegemonic, and decolonizing dynamics enacted through making space, and which produce a discomforting reversal of the common analytic focus on community service recipients. Making space also enables university-community alignment, the generation of projects truly based in community interests, and facilitates interactions outside and disruptive of hegemonic power/knowledge regimes and discourses.

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